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Ellen G. White - A Psychobiography
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There are only two works in Adventism that have attempted to apply some psychological evaluation to Ellen White, an activity that is nearly considered to be blasphemous by many Adventists. Janet Numbers Swain has written a valuable chapter in the revised edition of her husband’s, Prophetess of Health, which will be addressed in chapter three. Bernie Irwin wrote a sympathetic or apologetic psychobiography of the young Ellen, entitled, Ellen White We Never Knew You. The primary value of this volume as I see it, is that it provides a genogram or ancestral chart of the Ellen Gould Harmon White family, and a number of historical insights into the families’ background that are largely based on an unpublished paper by Ron Graybill, former associate director of the White Estate. I have prayed that, if my own attempt at psychobiography provided in this book will do more harm than good, God will not allow it to be completed or published. Otherwise, it is my hope and prayer that many who have been harmed by religious bondage and spiritual fraud will experience deliverance as well as new found freedom. And that this volume will contribute to the growing literature of psychobiography, as well as to raise important questions about the nature of religion and religious authority. ~ Steve Daily, Ph.D ~ |
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Na teoria dos jogos, um jogo cooperativo é um jogo em qual melhor plataforma de aposta esportiva que um grupo de jogadores, são instruídos a 🧬 demonstrar comportamento cooperativo, transformando o jogo em qual melhor plataforma de aposta esportiva uma competição entre grupos ao invés de uma competição entre indivíduos. Um 🧬 exemplo desse tipo de jogo é o jogo de coordenação, onde os jogadores precisam entrar em qual melhor plataforma de aposta esportiva um consenso sobre 🧬 o processo de decisão.E os jogadores precisam cooperar na hora do jogo, pois cada um tem a qual melhor plataforma de aposta esportiva função e 🧬 cada função ajuda outra função, e por isso se todos cooperarem todos vencerão, o time vencerá.
Jogos recreativos raramente são cooperativos. 🧬 Isso geralmente acontece porque normalmente carecem de mecanismos que incentivem o comportamento coordenado dos membros de uma coalizão. Tais mecanismos, 🧬 por outro lado, são comuns na vida real (como o fechamento de um contrato, por exemplo).
Um jogo cooperativo é dado 🧬 especificando um valor para cada coalizão. Formalmente o jogo coalizional consiste em qual melhor plataforma de aposta esportiva um conjunto finito de jogadores N , 🧬 {\displaystyle N,} chamado de grande coalizão e uma função característica v : 2 N → R {\displaystyle v:2^{N}\to \mathbb {R} 🧬 } que mapeia um conjunto de coalizões para um conjunto de recompensas, tal que v : 2 N → R 🧬 . {\displaystyle v:2^{N}\to \mathbb {R} .} Esta função descreve o quanto um conjunto de jogadores podem acumular caso formem uma 🧬 coalizão, sendo este jogo conhecido como jogo de valor ou jogo de lucro. Assim, os jogadores devem escolher quais coalizões 🧬 formar de acordo com suas expectativas sobre o modo como a recompensa será dividida entre os membros da coalizão.
De modo 🧬 análogo, um jogo cooperativo pode ser definido como uma função de custos característica c : 2 N → R {\displaystyle 🧬 c:2^{N}\to \mathbb {R} } que satisfaça c ( ∅ ) = 0. {\displaystyle c(\emptyset )=0.} Neste caso, os jogadores devem 🧬 cumprir alguma tarefa e a função c {\displaystyle c} representa o valor que o conjunto de jogadores requer para executar 🧬 a tarefa em qual melhor plataforma de aposta esportiva conjunto. Um jogo deste tipo é conhecido como jogo de custo. Embora a maioria dos jogos 🧬 cooperativos na teoria dos jogos lidem com jogos de lucro, todos conceitos podem ser facilmente traduzidos para um jogo de 🧬 custo.
Exemplos de jogos cooperativos [ editar | editar código-fonte ]
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Ellen G. White - A Psychobiography
$19.95
Also Available at Amazon and Barnes & Noble!
There are only two works in Adventism that have attempted to apply some psychological evaluation to Ellen White, an activity that is nearly considered to be blasphemous by many Adventists. Janet Numbers Swain has written a valuable chapter in the revised edition of her husband’s, Prophetess of Health, which will be addressed in chapter three. Bernie Irwin wrote a sympathetic or apologetic psychobiography of the young Ellen, entitled, Ellen White We Never Knew You. The primary value of this volume as I see it, is that it provides a genogram or ancestral chart of the Ellen Gould Harmon White family, and a number of historical insights into the families’ background that are largely based on an unpublished paper by Ron Graybill, former associate director of the White Estate. I have prayed that, if my own attempt at psychobiography provided in this book will do more harm than good, God will not allow it to be completed or published. Otherwise, it is my hope and prayer that many who have been harmed by religious bondage and spiritual fraud will experience deliverance as well as new found freedom. And that this volume will contribute to the growing literature of psychobiography, as well as to raise important questions about the nature of religion and religious authority.
~ Steve Daily, Ph.D ~
There are only two works in Adventism that have attempted to apply some psychological evaluation to Ellen White, an activity that is nearly considered to be blasphemous by many Adventists. Janet Numbers Swain has written a valuable chapter in the revised edition of her husband’s, Prophetess of Health, which will be addressed in chapter three. Bernie Irwin wrote a sympathetic or apologetic psychobiography of the young Ellen, entitled, Ellen White We Never Knew You. The primary value of this volume as I see it, is that it provides a genogram or ancestral chart of the Ellen Gould Harmon White family, and a number of historical insights into the families’ background that are largely based on an unpublished paper by Ron Graybill, former associate director of the White Estate. I have prayed that, if my own attempt at psychobiography provided in this book will do more harm than good, God will not allow it to be completed or published. Otherwise, it is my hope and prayer that many who have been harmed by religious bondage and spiritual fraud will experience deliverance as well as new found freedom. And that this volume will contribute to the growing literature of psychobiography, as well as to raise important questions about the nature of religion and religious authority.
~ Steve Daily, Ph.D ~
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(Free Shipping!) This is a book about how Seventh-day Adventism has historically misunderstood and misapplied the prophetic gift. Ellen White and her prophetic ministry are generally referred to by Adventists as the Spirit of Prophecy. But, this label belongs to the "testimony of Jesus" in Scripture, and not to any single human being. Adventists originally imposed an Old Testament understanding of prophecy on Ellen White as a seventeen-year-old woman because they did not have a healthy understanding of New Testament prophecy, and Ellen White, in turn, imposed this view on herself. The rest is history, but history that can still be changed--by God's grace!
WHAT OTHERS SAY ABOUT THE AUTHOR
"Steve Daily is the brightest student that I have ever had"
Dr. Joseph Hough, President of Union Theological Seminary and Professor at Harvard, Vanderbilt, and Claremont.
"This two volume set combines Steve's commitment to scholarly research with his knack for addressing highly relevant and controversial issues in the most stimulating and insightful manner. It is a huge challenge to present Adventist thinking in a radically honest context, that is still gracious and redemptive.
Rudy Torres, former Sr. Pastor Sligo SDA Church
On Sale
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The Prophetic Rift
$17.69
$13.58
(Free Shipping!) This is a book about how Seventh-day Adventism has historically misunderstood and misapplied the prophetic gift. Ellen White and her prophetic ministry are generally referred to by Adventists as the Spirit of Prophecy. But, this label belongs to the "testimony of Jesus" in Scripture, and not to any single human being. Adventists originally imposed an Old Testament understanding of prophecy on Ellen White as a seventeen-year-old woman because they did not have a healthy understanding of New Testament prophecy, and Ellen White, in turn, imposed this view on herself. The rest is history, but history that can still be changed--by God's grace!
WHAT OTHERS SAY ABOUT THE AUTHOR
"Steve Daily is the brightest student that I have ever had"
Dr. Joseph Hough, President of Union Theological Seminary and Professor at Harvard, Vanderbilt, and Claremont.
"This two volume set combines Steve's commitment to scholarly research with his knack for addressing highly relevant and controversial issues in the most stimulating and insightful manner. It is a huge challenge to present Adventist thinking in a radically honest context, that is still gracious and redemptive.
Rudy Torres, former Sr. Pastor Sligo SDA Church